Commentary


To kill a student’s mind

A teacher who wants to limit students’ minds and close off their horizons is a vile person. To Kill a Mockingbird is a powerful, moving novel about racial injustice in the South. It presents a world that’s different from today’s America and presents the suffering and hope of the people who suffered and tried to correct its injustices. A man defends the target of a false criminal accusation at great personal cost. For this reason, four progressive teachers in the state of Washington wanted to keep their students from reading it. A Washington Post article tells the tale.

In their formal challenge to the book in the Mukilteo School District, the teachers claimed, “To Kill A Mockingbird centers on whiteness. … It presents a barrier to understanding and celebrating an authentic Black point of view in Civil Rights era literature and should be removed.” Three of the four are white, just by the way. Claiming that the novel “centers on whiteness” shows either gross ignorance of the book or gross dishonesty. In normal use, the Civil Rights Era began in the 1950s, and the novel is set during the Depression. It’s true that it doesn’t celebrate what it was like to be black in Alabama in those days.
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How (not) to cover police shootings

On June 26, 2021, a police officer in Massachusetts fatally shot Nathan Allen. Too many killings by police have been unjustified, and some were frankly murder, so it’s necessary to look carefully into each one. Investigators found that this one was justified. Allen had just shot and killed two people without provocation, apparently just because they had dark skin. Just before that, he had shot into an unoccupied car and stolen and crashed a truck. Allen then advanced on the officer while holding a gun. After telling Allen to put the gun down and being ignored, the officer shot him. After handcuffing Allen, the officer tried to treat his wounds, but Allen died.

Assuming everything happened as described, I’d have to say the officer acted properly. He had to shoot because Allen was an ongoing threat to his life and the lives of others in the vicinity. This is miles removed from, for example, Daniel Pantaleo’s killing Eric Garner for illegally selling cigarettes. (Pantaleo was punished by being fired and losing his pension, which he claimed was a horribly excessive punishment.)
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Robert J. Sawyer grovels to China

Canadian author Robert J. Sawyer has been the least controversial of the Chengdu Worldcon’s three Guests of Honor. He’s Canadian and isn’t under the same pressures or motivations as Chinese author Cixin Liu and Russian Sergei Lukianenko. However, he’s shown that just a guest spot and airfare are enough to buy off any principles he might have had.

I’m not expecting him to denounce the treatment of the Uyghurs or censorship in Hong Kong while he’s there. That would be stupid. But he didn’t have to say the things he said.
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Making every word a minefield

A few months ago, an office at the University of Southern California declared that the word “field” is racist. They “explained” this absurdity as follows:

This change supports anti-racist social work practice by replacing language that could be considered anti-Black or anti-immigrant in favor of inclusive language,” the memo reads. “Language can be powerful, and phrases such as ‘going into the field’ or ‘field work’ may have connotations for descendants of slavery and immigrant workers that are not benign.”

That is, many slaves have worked in fields, therefore the word “field” is racist. But as Metatron has pointed out on YouTube, slaves have been made to work in houses, so the word “house” must be racist by the same standard. Self-appointed or university-appointed arbiters of language have similarly declared other words, such as “master,” racist. The Firefox browser, which I’m using to write this, now has a “primary password,” “formerly known as master password.”
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Words derived from authors

This post is inspired by an online discussion of how the word “Orwellian” should be used. One person argued it should refer only to authoritarian dictatorships. I disagreed. That got me thinking of other words based on authors’ names, such as “Kafkaesque,” “Machiavellian,” and “Dickensian.” How broadly or narrowly should we use those words? Is there any basis for agreement?

The subject here is words that are reminiscent of something in the author’s work. Adjectives that denote the author’s ideas directly, such as “Jeffersonian,” “Marxist,” and “Freudian” are easier to deal with; they should refer to something the author has said, or they’re being used incorrectly. But words that indicate reminiscences are trickier. Any writer worth becoming an adjective writes about more than one thing and approaches them from more than one angle.
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A look into the cancel culture mind 1

We’ve all run into the vicious nastiness which pervades the Internet. If you make public posts, there’s a good chance you’ve been its target, if only from occasional potshots. Sometimes it’s seriously painful. Anyone who’s had a loved one die of COVID needs to think carefully before mentioning the fact publicly.

An Atlantic article by Kaitlin Tiffany, “How Telling People to Die Became Normal”, looks at the kind of people who try to increase other people’s pain. Referring to a Facebook group dedicated to this kind of malice, she writes:
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Hachette v. Internet Archive

The legal battle over the Internet Archive’s Open Library has drawn passionate responses from people involved in the creation, publication, and distribution of books. As I’m writing this, the court of the Southern District of New York has ruled that putting unauthorized digitized versions of copyrighted books on the open Internet is a violation of copyright, and the Internet Archive is appealing the decision.

Publishers Hachette, Penguin Random House, Wiley, and HarperCollins argued that distributing books through the Open Library violated their copyrights. The Internet Archive has declared its appeal is “a necessary fight if we want library collections to survive in the digital age.” SFWA has stated that the Open Library “is not library lending, but direct infringement of authors’ copyrights.” The debate pits the rights of authors and publishers against the aims of preservation.
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China Worldcon is selling “tickets” and merchandising mascot

There isn’t much news I can find about the Chengdu Science Fiction Museum, which is the site of next month’s Worldcon. The Zaha Hadid Architects website describes it as “under construction” and shows only drawings of it. However, my search turned up information on how memberships and related merchandise are being sold. I refer you to this article by Steve Davidson on the Amazing Stories website. It links to a File 770 article which I’d overlooked.

The news is that the Chengdu Worldcon is selling “tickets” through what is described as “a Ticketmaster-style service.” As Davidson notes, fan-run conventions don’t sell tickets; they sell memberships. The difference is that members have the opportunity to participate in large and small ways. Most aren’t listed on the program, but they can help with setup and breakdown, ask questions at panels, talk with pros at kaffeeklatsches, join discussions in the con suite, sing in the filksings, etc. That’s different from conventions such as the big comic cons, where the emphasis is more on hearing speakers in large halls, buying merchandise, getting photos and autographs, and so on. Both are legitimate activities, but trying to mix the models always turns out badly.
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What is a “conspiracy theory”?

A conspiracy theory, according to Merriam-Webster, is “a theory that explains an event or set of circumstances as the result of a secret plot by usually powerful conspirators.” Alternatively, it’s “a theory asserting that a secret of great importance is being kept from the public”; the idea presumably is that insiders have conspired to keep the truth hidden.

Dictionary.com takes a similar approach: “a theory that rejects the standard explanation for an event and instead credits a covert group or organization with carrying out a secret plot” or “a belief that a particular unexplained event was caused by such a covert group.” In all these cases, a conspiracy theory requires a conspiracy to make something happen or to keep something hidden. The cabal has to be hidden and the conspirators powerful; an accusation that some people got together to plan a crime doesn’t count as a conspiracy theory unless the perpetrators are extremely rich or powerful.
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A word that will live in infamy

Today’s post on word misuse is a tricky one to write. The word is “infamous,” and the difficulty is that I can’t tell what people even mean when they misuse it. Merriam-Webster’s main definition is “having a reputation of the worst kind : notoriously evil.” The additional definitions are closely related: “causing or bringing infamy” and “convicted of an offense bringing infamy.” If you call a person infamous, you’re saying that person is rotten, vile, and contemptible. If you call an act infamous, you’re condemning it.

People seem to toss the word around just to add emphasis, with no specific meaning. I just saw a link on YouTube to a short referring to a statement attributed to J. Robert Oppenheimer, “I am become death, the destroyer of worlds” as “infamous.” I suppose someone might condemn Oppenheimer for saying that, though I don’t know why, but the video doesn’t do that.
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