The Sanity Project


The coming of the Long Night 3   Recently updated !

Things are getting worse in America, and there’s no reversal in sight. As the 2026 election gets closer, it’s increasingly clear that the Democratic Party has no interest in restoring Constitutional limits and checks and balances. They’ve entered a gerrymandering race with the Republicans. Hakeem Jeffries is reassuring the public that impeachment will not be his top priority if the Democrats gain a majority in the House. Democratic candidates are working to buy votes with promises to spend money and tax somebody else. The hope was always thin at best. The Republicans once claimed to favor limited government; the Democrats never have, and they don’t know how to start now.

There’s been a lot of anger at Trump from the general public, but it’s unfocused. There’s been strong and sustained outrage at ICE, but not as much at the illegal and unprovoked war against Iran or the murderous attacks on unarmed boats. It’s mixed with unproven accusations of pedophilia and repeated reminders that he was convicted for the relatively minor crime of disguising hush money as legal expenses. The “No Kings” protests make the news and then fade away. In spite of the big rallies, there isn’t a philosophically focused movement to rein in the executive branch and remove the Trump gang from power. Doing that would mean reversing a trend that started long before Trump’s presidency.

Freedom is always partial and unstable, but we’re heading into an age where corruption and intimidation are the norm. Power will be concentrated in the executive branch, and regardless of which party controls it, it will govern by decree. Congress has become increasingly helpless for decades, and it will get worse. The future looks like rule by unconstitutional monarchs, whether one party gets a stranglehold on the office or not.

Things have been this bad before, usually during wartime. The worst years for freedom came under Woodrow Wilson, when people got long prison sentences for opposing US participation in World War I or even for making a movie about the American Revolution. It could get that bad again.

It shouldn’t have been hard to build a coalition that a broad majority of Americans would support. Just say that we should forget our differences long enough to step away from the precipice. But for too many, Trump is just an opportunity for partisan politics. We’ve missed the chance.

It doesn’t mean we should give up. It means we have to focus on the long-term battle for restoring liberal ideals. (Once again, by “liberal” I mean the principles of a free and open society, not the political left.) It means convincing people that freedom is better than authoritarianism, reason is better than raving, principled action is better than pragmatism. It means keeping the high ground and encouraging the best we see in people.

I’m over 70, and I may not live long enough to see a resurgence of freedom and justice in the US, but I don’t intend to spend the rest of my life in despair. I can still work for that resurgence and try to mitigate some part of the descent. Mob thinking and rage are powerful in the short term, but in the longer view, reason is stronger than madness, freedom is stronger than tyranny, and truth is stronger than lies.


Quebec’s prayer ban

With Worldcon coming up in Montreal next year, fans who go there will have to be aware of Quebec’s anti-prayer law. It imposes serious restrictions on religious freedom. Group prayer in public requires government permission. People have had to choose between wearing religious symbols and quitting their jobs. The Canadian Civil Liberties Association (CCLA) has condemned the law as an “attack on freedom of religion, freedom of expression, protest rights, and equality.”

The law is touted as promoting religious neutrality, but it’s no more neutral than a ban on all protests is.

The law has been challenged in Canada’s Supreme Court, so it might not be an issue when the convention comes around.

Some of its provisions will affect just people living and working in the province. I’ll focus here on the impact on visitors.

Scene from Faust, Mephistopheles commanding Marguerite not to prayA lot depends on the word “public.” What is a “public place”? The streets of Montreal are certainly public, but what about the Palais de Congrès, where the convention will take place? What about hotels where fans will stay? Will the convention be able to schedule religious gatherings? This is a question for lawyers, and I hope the con will have some answers for the public. I wrote to the convention’s address for asking questions, and so far I’ve gotten an acknowledgement but no other response. Probably they’re still working on it.

In practice, there’s a good chance only Muslims will be targeted for enforcement. As an atheist, I’m not directly affected by a prayer ban, but laws denying freedom of expression undermine the principle and have a chilling effect on all discourse. In 2025, Montreal slapped a church with a $2,500 fine for hosting a concert by a singer the government didn’t like. I think Sean Feucht is all wet (bonus pun for German speakers!), but that’s not the point. If the city can fine private organizations for hosting singers or speakers based on the ideas they support, it can silence anyone, and events such as fan conventions aren’t safe.


The crackdown on dissent

Suppression of criticism and dissent is a hallmark of tyranny. Two egregious instances have been in the news lately. One is the FCC’s call on eight TV stations, all owned by ABC, to seek early broadcast license renewal. The official reason is possible illegal discrimination, but everyone has noticed that it followed on Jimmy Kimmel making a joke about Melania Trump which Donald didn’t like.

The other is still worse. It’s the second indictment of James Comey on fabricated charges of threatening Donald Trump’s life.

These aren’t the only cases; Trump has shown a consistent pattern of going after critics with legal threats, frivolous lawsuits, and behind-the-scenes pressure. For this piece, I’ll focus on the Comey indictment.

Comey took a picture of some seashells arranged to spell “86 47” and added the caption “Cool shell formation on my beach walk.” To “86” someone has long been slang for expelling or banishing someone. Many people use “86 47” as a short way to call for Trump’s removal from office. It’s used in restaurants to mean denying someone, such as a drunk, service. It’s the source of “Agent 86” in the TV spy comedy Get Smart. Maybe some people use it as a code for murder, but it’s not a common use.

Screenshot of Amazon page showing various "86 46" merchandiseIn any case, Comey didn’t arrange the shells himself; he just found them and posted a picture of them. There’s no way to interpret it as a threat. Amazon has lots of “8646” merchandise, calling for Biden’s removal as the 46th president. Several of the offerings clarify they’re calling for impeachment. There can’t be much of a current market for those items, but the people offering them haven’t gotten around to taking them down. None of them, as far as I know, have been prosecuted for offering the stuff.

A New York Post article reports that in 2025, FBI director Kash Patel took resources off child sex crimes and terrorism to “investigate” legal uses of “8647” protesting against Trump. Not only is he using the FBI to harass legitimate protesters, he’s ignoring dangerous people to do it. Congress should be 86-ing Patel, the worst FBI director since J. Edgar Hoover.

I’m sure Trump and Patel know there’s no hope of getting a conviction, and the case will probably be dismissed on the first day. The goal isn’t to lock Comey up but to scare everyone who criticizes Trump. And so I must declare: 8647. Or better yet: 86*.


Imprimis sinks into the mud

For many years and through many address changes, Hillsdale College has regularly sent me its print newsletter, Imprimis, for free. I sometimes look at it. It’s been known to have good articles. The lead piece in the March/April 2026 issue, though, has me inclined to put each one straight into recycling.

The piece in question, by Edward J. Erler, is titled “Are We Subjects or Citizens? Birthright Citizenship and the Constitution.” It says, “Many believe that this policy is an explicit command of the Constitution, consistent with the British common law system. But this is simply not true.”

Already the presentation is suspicious. The birthright citizenship clause is a declaration of who is a citizen, not a command. It isn’t about British common law.

A little further, he claims that “the idea of birthright citizenship … is derived from feudal law. It is the relation of master and servant…” That’s complete nonsense. The main goal of the Constitutional clause in question was to affirm that former slaves born in the United States have the rights of citizenship. In other words, to destroy the involuntary relation of master and servant.

The article tries to portray citizenship as an obligation bound on people, a form of serfdom. It does come with obligations, but on balance, it’s a benefit which people want to keep. It lets a person vote (subject to other requirements, such as age). It gives stronger protection under the law. It’s supposed to make a person immune from deportation, though lately this hasn’t always been observed.

Erler goes through various dodges, citing irrelevant history. He argues that jurisdiction “connoted ‘complete jurisdiction’ — in other words, not owing allegiance to anyone else.” If someone born in the US claims citizenship in another country on the basis of their parents, it seems reasonable at least to question their US citizenship. But in most cases, we’re talking about people who have lived in the US since their birth and don’t think of themselves as citizens of any other country. Foreign diplomats are an often-mentioned exception; they aren’t subject to US jurisdiction, and their children normally aren’t considered citizens. He’s not talking about dual citizenship or diplomatic immunity, though, but setting up a spurious claim about allegiance.

He declares that “‘subject to the jurisdiction’ does not simply mean, as is commonly thought, subject to American laws or American courts. It means owing exclusive political allegiance to the U.S.” If it’s “commonly thought” that jurisdiction means the sphere in which laws may be enforced and courts may act, that’s because because it does.

The implications of Erler’s doctrine are frightening. Citizenship would no longer be guaranteed by the Constitution to any American; it would depend on our attitudes as perceived by the government. If “allegiance” is a precondition of citizenship, then even people descended from the Pilgrims could have it revoked if the government calls their allegiance in doubt. For all I can tell, refusing to recite the Pledge to the Flag might be deemed enough to establish lack of allegiance. The title’s significance now becomes clear; Erler is saying we’re subjects, required to give fealty to the government.

It’s the same game as “creation science” or Holocaust denial. The aim is to create the impression of a two-sided question where there isn’t one, to make people think there’s a controversy over whether “jurisdiction” means jurisdiction or something else.

Not all arguments against birthright citizenship are dishonest on their face, even though I don’t think they’re valid. For instance, someone could argue that many countries have citizenship by parentage rather than place of birth and their claim takes precedence. My understanding is that if people born in the US don’t go to their parents’ homeland and don’t ask for citizenship, they’re US citizens and not subject to the rule of their parents’ country. The US took this position in the War of 1812.

Any publication will have articles I disagree with and even some I consider stupid. Pretending that denying people citizenship is saving them from serfdom, though, is absurd. A publication that claims to have editorial principles but features dishonest articles on its front page doesn’t get my respect.


Upcoming silent film: D. W. Griffith’s America

On June 23, I’ll be back at the Plaistow Library to accompany the silent film America, made by D. W. Griffith. It will start at 6 PM and run about 2 hours and 20 minutes. Reservations are encouraged so the library knows how many people to expect.

The show is part of the events observing the 250th anniversary of the Declaration of Independence. There will also be a presentation on the Battle of Bunker Hill on June 9, held by the Plaistow Historical Society. As I’m writing, not much information is available on it, but it should be interesting.

Griffith is famous (or infamous) for his 1915 film Birth of a Nation, which presents the Civil War and glorifies the KKK. America, released in 1924, is about the American Revolution. Both films have spectacular battle scenes and stories focusing on individuals. Both have a mix of accurate history and made-up stuff. America culminates in a made-up battle at a made-up place, but the early parts of the Revolution (Lexington, Concord, and Bunker Hill) are presented fairly accurately. The film doesn’t have the same level of racial problems as the earlier film. There is a black servant, but he isn’t mocked or caricatured (though I’m pretty sure a while actor played him). Natives who fight for the British are called “savages.” Things like that happen in century-old movies.

Poster for the film "America" (1924)The chief villain is a Tory rather than anyone from Britain. Lionel Barrymore portrays Walter Butler, a real-life Loyalist officer, as a sadistic schemer with an evil grin, which he wasn’t in reality. The British regulars are generally shown as brave soldiers. I wonder if Griffith remembered that the maker of the 1917 Spirit of ’76 got a long prison sentence for making an “anti-British” movie when Britain was our ally in World War I. It may have seemed safer to show Tories doing nasty things. Even as it was, the British Board of Film Censors banned the film.

The story of the war is intertwined with a love story; a Patriot is in love with the daughter of a man who remains loyal to Britain. Both of them prove honorable in the end.

As usual, I’ll provide original, live music for the film.