liberty


25 years ago: September 11, 2001   Recently updated !

25 years ago, I drove to work in Woburn, Mass. When I got to the building, a crowd was gathered around a TV. All I could immediately gather was that Bush was saying something of great concern, and people were too distracted to explain it to me. After going up to the office I learned what had happened.

I had a window that looked east, and normally I regularly saw planes taking off from Logan Airport. The absence of flights for the next few days made the most direct impact on me. MASSFILC published a songbook, which I edited, in memory of the thousands of deaths.

Another kind of harm took longer to emerge, and it’s played out to the present. Congress passed the “temporary” Patriot Act, which is still in effect today. The TSA made life miserable for air passengers without being effective at catching threats. Congress created the Department of Homeland Security and ICE. A bus was stopped in mid-trip in New Hampshire, and passengers were given the choice of allowing a warrantless search of their luggage or being abandoned far from any bus station. The US government used lies to justify an invasion of Iraq. Warrantless domestic surveillance greatly increased. None of this did much to make us safer.

American society’s distrust of foreigners, especially Muslim foreigners, increased. Every president since 2001, including one who got a Nobel Peace Prize, has launched military actions in the Mideast. Trump has hit new levels of audacity, but Congress has long been in the habit of shrugging off presidential usurpations of the war-making power. “National security” has become the all-purpose excuse for power grabs.

The World Trade Center was only the most visible part of the damage which Bin Laden did. The effects on our society have been far more persistent.


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Book discussion: A History of Repeated Injuries   Recently updated !

The founders of the United States objected to certain practices by the British government and declared independence to be rid of them. They didn’t entirely succeed, though. The eight essays in the Cato Institute’s A History of Repeated Injuries show that many of them have come back in new forms, harming us and infringing on our rights. Thus, the title applies in two senses: first in the sense the Declaration used, but also that they have been “repeated” many times since the Revolution supposedly brought them to an end.

The first article, “The Purpose and Limits of Government” by Roger Pilon, is different from the others. It presents an overview of libertarian ideas rather than addressing a specific problem. It makes some good points but attempts too much in too short a space. Pilon addresses some of the more difficult issues facing libertarians and offers answers, but it takes a longer essay, if not a whole book, to properly cover some of the matters raised.

The other pieces each focus on a specific concern of America’s founders and show how the nation has fallen short in addressing it. “How Plea-Driven Mass Adjudication Undermines Americans’ Right to a Jury Trial,” by Clark Neily, compares the guarantees in the Bill of Rights to the present state of affairs. The Sixth Amendment says, “In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial, by an impartial jury.” Today, most criminal cases don’t go to a jury trial. They’re resolved by plea bargaining, which in practice means you plead guilty to a lesser charge under the threat of having heavier charges brought against you. That leaves defendants, whether guilty or not, having to decide whether they should accept a shorter sentence or risk a much longer one if they demand a jury trial. The question becomes not one of guilt or innocence but of risk assessment.

“The Seventh Amendment Civil Jury Right and Agency Adjudication,” a short article by Thomas A. Berry, deals with another aspect of trial without a jury. Many legal penalties are levied by government agencies rather than courts. The administrative panels are tied to their parent agencies, so they’re prone to bias in their favor.

“A Revolt Against Discriminatory Taxation,” by Adam M. Michel and Joshua Loucks, is mostly about the history of taxation in the colonial period and the first few decades of the US government. It notes that the colonial complaints weren’t just about “taxation without representation” but also about unfair levying. For instance, the Boston Tea Party wasn’t just about the imposition of a tax by Parliament; the tax was set up to give a monopoly to the East India Company, which had an exclusive exemption. The article goes on to discuss early tax revolts, such as Shays’ Rebellion and the Whiskey Rebellion, and the motives behind them.

David Bier’s “The Founders’ Policy of Free Immigration,” deals with a topic that’s especially relevant today. The founders of the US positively encouraged immigration; one of the complaints in the Declaration was about “obstructing the Laws for Naturalization of Foreigners.” The article covers the history of immigration law. Until the 1880s, there were no significant restrictions. The first limitations were on Chinese immigration, largely motivated by racial stereotypes held by white Californians (and non-Chinese immigrants competing for jobs). It was only in the 1920s that strong limits on immigration became the default under US law.

“The Withering of the Old Republic — The Decline of Anti-Militarism in American Politics,” by Brandan P. Buck, deals with the growing militarization of the US through its history. The Founders strongly distrusted standing armies and involvement in foreign wars, and the Constitution has a sunset requirement for all military appropriations. There was strong opposition to the US entry into World War I, but such opposition as there was to World War II involvement collapsed. Perhaps Hitler was a special case, but even after that the US fought many more foreign wars than before — without declaring war even once. Truman personally dragged the US into Korea’s civil war, forcing many Americans into it, and Vietnam followed. Congress has increasingly let presidents conduct military action in foreign countries with open-ended authorizations of military force.

Douglas A. Irwin’s “The Founders’ Trade Grievances — and Today’s” overlaps with the prior article on taxation, but with a focus on trade restrictions. The relevant objection in the Declaration is “for cutting off our trade with all parts of the world.” The US imposed tariffs aimed at revenue from an early time, and they were a subject of controversy among many economic factions. Only one paragraph deals with the current tariff controversy.

“A History of Government by Executive Order,” by Brent Skorup, looks at the expanding scope and questionable constitutionality of executive orders by the president. Lincoln made unprecedented use of them during the Civil War, but it was only with Theodore Roosevelt that their use in normal times began to expand seriously. The president has been given broad power to act in an emergency, but “emergencies” are often loosely defined and become permanent conditions. Among the most notorious is Franklin Roosevelt’s Executive Order 9066, which sent Japanese-Americans not accused of any crime to concentration camps.

These articles are interesting, informative, and often alarming. The main problem is that they’re brief for what they aim to cover. A reader can use the book as a starting point for learning about these issues. It shows that many of the abuses of power we face today didn’t start with Trump. They’ve grown over many years, often getting little attention. The perspectives we get here should be more widely known.


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Principles, not parties

It’s easy to get depressed as the elections come closer. Some of us hoped the Democrats would recognize a golden opportunity to unite the country against a corrupt, dishonest, and brutal administration. Instead, they seem to think voters are desperate enough to vote against Republicans no matter how outrageous their opponents’ policies are. This will leave us with poor choices in November, with both sides offering illusory safety and security at the expense of liberty. Even if the Democrats get control of Congress, they won’t use it to put enduring limits on executive power.

Focusing on backing a party and its candidates is a mistake. An individual candidate may occasionally be worth backing, but even there caution is necessary. All candidates are good on some issues and bad on others, except for those who are bad on everything. Standing behind one can lead to ignoring or supporting the bad positions. It’s far better to support the right principles, regardless of who currently supports them.

Organizations that stand for causes are more likely to be consistent than people trying to get elected. A donation to FIRE or the Institute for Justice will accomplish more than one to a candidate. Organizations can drift too, but their shifts are usually more visible to the public than a candidate’s behind-the-scenes deals.

Finding facts and making them known becomes harder as things get worse. Journalism is in miserable shape, with news sources failing to distinguish reporting from opinion. Rumors and distortions spread on social media. Checking the reliability of a report isn’t easy, but it’s still possible to compare stories, separate facts from emotional language, see what sources they used, and consider what biases could have affected them.

As we fall into the Long Night, it’s easy to fall into “lesser evil” thinking. Let’s not forget that the lesser of two evils is still an evil. Finding ways to accomplish positive good is harder, but the worse things get, the more important it is.

“The disorders and miseries which result gradually incline the minds of men to seek security and repose in the absolute power of an individual; and sooner or later the chief of some prevailing faction, more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation on the ruins of public liberty.” — George Washington’s farewell address


Where do atheists in America stand?

Atheists in modern America enjoy a high level of religious freedom. In New England, where I live, we also enjoy a good level of acceptance. I don’t encounter hostility for being an atheist. Once the Eagle Tribune in Massachusetts mentioned on its front page that I am one; no one minded. But conditions can change, and there have been some signs of growing hostility to people who don’t think there’s a deity.

Pausing for a definition: I define “atheist” as a person who does not believe in a deity, not as a person who affirmatively believes there isn’t a God. Arguing for the non-existence of a vaguely defined being is a hopeless task; let those who claim there is one define their terms and offer their arguments.

There has always been hostility to atheism. Lately, though, it’s become a bit bolder, with backing by the White House. On June 24, 2023, Donald Trump said, “Together, we’re warriors in a righteous crusade to stop the arsonists, the atheists, globalists, and the Marxists.” In 2025, Trump formed a so-called “Religious Liberty Commission” with the ostensible purpose of identifying threats to religious freedom. Every member appointed to it was Christian or Jewish (with an overwhelming Christian majority). No Muslims, atheists, Hindus, or pagans. That’s like having a coastal flooding commission whose members are all from Colorado, North Dakota, and Kansas.

A White House report on domestic terrorism claimed that “anti-Americanism, anti-capitalism, and anti-Christianity” animate violent conduct against American institutions.

At a White House Faith Office luncheon, Trump threatened any atheists who might be in the room: “Is there an atheist in the room? Any atheists? I don’t think so. I wouldn’t want to raise my hand if I were. You’d be in big trouble.”

Eight state constitutions, mostly in the South, specify religious tests for holding office. They’re dead letters at present, but it was only in 1961 that the Supreme Court ruled that states couldn’t require a statement of religious belief before a person could hold public office.

What are the actual risks? Outright denial of religious freedom isn’t likely to become a major problem. There are always bigots in local offices who abuse their power, but they’ll lose when challenged in court. A greater risk is that views outside Christianity may be lowered in some ways to second-class status. In some ways, they have been for a long time. The currency says “In God we trust” and the pledge to the flag says we’re “one nation, under God.” Those are just annoyances, though. It’s more ominous that a large minority wants to turn the US into a “Christian nation.” The First Amendment and mountains of legal precedent stand in their way, but a determined government can make life difficult for the non-religious without explicitly targeting them. The non-profit status of irreligious organizations and non-theistic churches can be attacked for made-up reasons. Religious affiliation is often a de facto qualification for high-level appointments, and the situation could get worse.

I’m not particularly worried at present, but things can change with alarming speed. It’s important to watch for signs.


The special nastiness of the left 1

There’s no shortage of nastiness from either the left or the right these days, but it’s always seemed to me that the flavor coming from the left has something special, which is especially good at driving people away. This is separate from whether their aims are a greater threat. What I see a kind of elitism. What I’m saying here is based on my own impressions, not systematic study. Although the attitudes I’m discussing are elitist, I’m talking about ordinary people, not ones in high positions.

A lot of people on the left can be pleasant to deal with. The points I’m making here don’t apply to them all, by any means. It just doesn’t take a lot to make a lasting bad impression. I grant that if I were Mexican, Arabic, or trans, I’d experience vastly more hostility from the right.

Elitism, like populism, is tricky to identify. We all think we’re better than other people. Elitism is more than that; it’s an attitude of inherent superiority. It divides the world into the virtuous few and the despicable outsiders, and it polices its own members.

This attitude is the opposite of the populism I discussed last time. It’s manifested in attitudes of superiority to the masses. When people act this way, they’re effectively saying no one else is worthy to talk with them. However, both take a static view of people; everyone is a certain way and can’t (or had better not) change. People on the left often boast that “everyone is welcome” among them, yet in practice they have little tolerance for deviant ideas. The left and right can both come down hard on full-blown opposition, but people on the right are less likely to denounce people for limited disagreement.

Many throw accusations of “racist,” “fascist,” and “Nazi” around as freely as Joe McCarthy issued accusations of Communism. Some use the threat to keep people in line. One person threatened that people would start calling me racist if I disagreed with a proposal of hers, and she admitted the accusation would be false. Others have skipped that step and gone straight to the accusation.

People of this type like to build accusations out of nothing. The word “Gypsy” used to be commonly applied to the ethnic group now generally called Roma. It may not have been the best choice, but most people who used the term didn’t intend it as an insult any more than “Mexican” or “Chinese” is an insult. However, the notion that it was a nasty slur caught on. I recall a singer who used to have a song in her repertoire about “gypsies.” One day she came out and apologized in the most abject terms for having ever sung it. I know enough about both her and the song to know she meant nothing derogatory about it. She must have been threatened with ferocious denunciation if she didn’t get down on her knees.

I wrote a few years ago about how SFWA smeared a prominent writer by claiming she used an unspecified “racial slur.” The word she used, it eventually came out, was “colored.” Does SFWA claim that the National Association for the Advancement of Colored People (NAACP) engages in racial smears on all its letterheads?

Giving people the benefit of the doubt and letting others defend them against accusations are basic principles of fairness. Sometimes, though, they’re unpopular ideas. A Mastodon site still bans defending people against accusations, even if they’re just “devil’s advocate” arguments. In that respect, the site is less tolerant than the medieval Catholic Church. Access to what others are saying isn’t always popular; a popular Mastodon client “rickrolls” attempts to access servers that the developers disapprove of.

Conservatives have sometimes reached out to libertarians, while the left has more often been fiercely hostile. This helps to explain why so many self-proclaimed “libertarians” have taken Trump’s side. Supporting Trump is dumb, but was it really necessary to drive us away?

In a sane society, the MAGA movement would be denounced almost everywhere, and the politicians who have pinned their careers to it wouldn’t be comfortable showing their faces in public. But that would require people who disagree on many things to agree that the current situation is so bad we need to put our differences aside for a while. Instead, there’s often a sense on the left that their purity comes above all else and anyone who isn’t fully with them deserves denunciation. That goes a long way to account for where we are.