law


25 years ago: September 11, 2001   Recently updated !

25 years ago, I drove to work in Woburn, Mass. When I got to the building, a crowd was gathered around a TV. All I could immediately gather was that Bush was saying something of great concern, and people were too distracted to explain it to me. After going up to the office I learned what had happened.

I had a window that looked east, and normally I regularly saw planes taking off from Logan Airport. The absence of flights for the next few days made the most direct impact on me. MASSFILC published a songbook, which I edited, in memory of the thousands of deaths.

Another kind of harm took longer to emerge, and it’s played out to the present. Congress passed the “temporary” Patriot Act, which is still in effect today. The TSA made life miserable for air passengers without being effective at catching threats. Congress created the Department of Homeland Security and ICE. A bus was stopped in mid-trip in New Hampshire, and passengers were given the choice of allowing a warrantless search of their luggage or being abandoned far from any bus station. The US government used lies to justify an invasion of Iraq. Warrantless domestic surveillance greatly increased. None of this did much to make us safer.

American society’s distrust of foreigners, especially Muslim foreigners, increased. Every president since 2001, including one who got a Nobel Peace Prize, has launched military actions in the Mideast. Trump has hit new levels of audacity, but Congress has long been in the habit of shrugging off presidential usurpations of the war-making power. “National security” has become the all-purpose excuse for power grabs.

The World Trade Center was only the most visible part of the damage which Bin Laden did. The effects on our society have been far more persistent.


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Book discussion: A History of Repeated Injuries   Recently updated !

The founders of the United States objected to certain practices by the British government and declared independence to be rid of them. They didn’t entirely succeed, though. The eight essays in the Cato Institute’s A History of Repeated Injuries show that many of them have come back in new forms, harming us and infringing on our rights. Thus, the title applies in two senses: first in the sense the Declaration used, but also that they have been “repeated” many times since the Revolution supposedly brought them to an end.

The first article, “The Purpose and Limits of Government” by Roger Pilon, is different from the others. It presents an overview of libertarian ideas rather than addressing a specific problem. It makes some good points but attempts too much in too short a space. Pilon addresses some of the more difficult issues facing libertarians and offers answers, but it takes a longer essay, if not a whole book, to properly cover some of the matters raised.

The other pieces each focus on a specific concern of America’s founders and show how the nation has fallen short in addressing it. “How Plea-Driven Mass Adjudication Undermines Americans’ Right to a Jury Trial,” by Clark Neily, compares the guarantees in the Bill of Rights to the present state of affairs. The Sixth Amendment says, “In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial, by an impartial jury.” Today, most criminal cases don’t go to a jury trial. They’re resolved by plea bargaining, which in practice means you plead guilty to a lesser charge under the threat of having heavier charges brought against you. That leaves defendants, whether guilty or not, having to decide whether they should accept a shorter sentence or risk a much longer one if they demand a jury trial. The question becomes not one of guilt or innocence but of risk assessment.

“The Seventh Amendment Civil Jury Right and Agency Adjudication,” a short article by Thomas A. Berry, deals with another aspect of trial without a jury. Many legal penalties are levied by government agencies rather than courts. The administrative panels are tied to their parent agencies, so they’re prone to bias in their favor.

“A Revolt Against Discriminatory Taxation,” by Adam M. Michel and Joshua Loucks, is mostly about the history of taxation in the colonial period and the first few decades of the US government. It notes that the colonial complaints weren’t just about “taxation without representation” but also about unfair levying. For instance, the Boston Tea Party wasn’t just about the imposition of a tax by Parliament; the tax was set up to give a monopoly to the East India Company, which had an exclusive exemption. The article goes on to discuss early tax revolts, such as Shays’ Rebellion and the Whiskey Rebellion, and the motives behind them.

David Bier’s “The Founders’ Policy of Free Immigration,” deals with a topic that’s especially relevant today. The founders of the US positively encouraged immigration; one of the complaints in the Declaration was about “obstructing the Laws for Naturalization of Foreigners.” The article covers the history of immigration law. Until the 1880s, there were no significant restrictions. The first limitations were on Chinese immigration, largely motivated by racial stereotypes held by white Californians (and non-Chinese immigrants competing for jobs). It was only in the 1920s that strong limits on immigration became the default under US law.

“The Withering of the Old Republic — The Decline of Anti-Militarism in American Politics,” by Brandan P. Buck, deals with the growing militarization of the US through its history. The Founders strongly distrusted standing armies and involvement in foreign wars, and the Constitution has a sunset requirement for all military appropriations. There was strong opposition to the US entry into World War I, but such opposition as there was to World War II involvement collapsed. Perhaps Hitler was a special case, but even after that the US fought many more foreign wars than before — without declaring war even once. Truman personally dragged the US into Korea’s civil war, forcing many Americans into it, and Vietnam followed. Congress has increasingly let presidents conduct military action in foreign countries with open-ended authorizations of military force.

Douglas A. Irwin’s “The Founders’ Trade Grievances — and Today’s” overlaps with the prior article on taxation, but with a focus on trade restrictions. The relevant objection in the Declaration is “for cutting off our trade with all parts of the world.” The US imposed tariffs aimed at revenue from an early time, and they were a subject of controversy among many economic factions. Only one paragraph deals with the current tariff controversy.

“A History of Government by Executive Order,” by Brent Skorup, looks at the expanding scope and questionable constitutionality of executive orders by the president. Lincoln made unprecedented use of them during the Civil War, but it was only with Theodore Roosevelt that their use in normal times began to expand seriously. The president has been given broad power to act in an emergency, but “emergencies” are often loosely defined and become permanent conditions. Among the most notorious is Franklin Roosevelt’s Executive Order 9066, which sent Japanese-Americans not accused of any crime to concentration camps.

These articles are interesting, informative, and often alarming. The main problem is that they’re brief for what they aim to cover. A reader can use the book as a starting point for learning about these issues. It shows that many of the abuses of power we face today didn’t start with Trump. They’ve grown over many years, often getting little attention. The perspectives we get here should be more widely known.


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The crackdown on dissent

Suppression of criticism and dissent is a hallmark of tyranny. Two egregious instances have been in the news lately. One is the FCC’s call on eight TV stations, all owned by ABC, to seek early broadcast license renewal. The official reason is possible illegal discrimination, but everyone has noticed that it followed on Jimmy Kimmel making a joke about Melania Trump which Donald didn’t like.

The other is still worse. It’s the second indictment of James Comey on fabricated charges of threatening Donald Trump’s life.

These aren’t the only cases; Trump has shown a consistent pattern of going after critics with legal threats, frivolous lawsuits, and behind-the-scenes pressure. For this piece, I’ll focus on the Comey indictment.

Comey took a picture of some seashells arranged to spell “86 47” and added the caption “Cool shell formation on my beach walk.” To “86” someone has long been slang for expelling or banishing someone. Many people use “86 47” as a short way to call for Trump’s removal from office. It’s used in restaurants to mean denying someone, such as a drunk, service. It’s the source of “Agent 86” in the TV spy comedy Get Smart. Maybe some people use it as a code for murder, but it’s not a common use.

Screenshot of Amazon page showing various "86 46" merchandiseIn any case, Comey didn’t arrange the shells himself; he just found them and posted a picture of them. There’s no way to interpret it as a threat. Amazon has lots of “8646” merchandise, calling for Biden’s removal as the 46th president. Several of the offerings clarify they’re calling for impeachment. There can’t be much of a current market for those items, but the people offering them haven’t gotten around to taking them down. None of them, as far as I know, have been prosecuted for offering the stuff.

A New York Post article reports that in 2025, FBI director Kash Patel took resources off child sex crimes and terrorism to “investigate” legal uses of “8647” protesting against Trump. Not only is he using the FBI to harass legitimate protesters, he’s ignoring dangerous people to do it. Congress should be 86-ing Patel, the worst FBI director since J. Edgar Hoover.

I’m sure Trump and Patel know there’s no hope of getting a conviction, and the case will probably be dismissed on the first day. The goal isn’t to lock Comey up but to scare everyone who criticizes Trump. And so I must declare: 8647. Or better yet: 86*.


Imprimis sinks into the mud

For many years and through many address changes, Hillsdale College has regularly sent me its print newsletter, Imprimis, for free. I sometimes look at it. It’s been known to have good articles. The lead piece in the March/April 2026 issue, though, has me inclined to put each one straight into recycling.

The piece in question, by Edward J. Erler, is titled “Are We Subjects or Citizens? Birthright Citizenship and the Constitution.” It says, “Many believe that this policy is an explicit command of the Constitution, consistent with the British common law system. But this is simply not true.”

Already the presentation is suspicious. The birthright citizenship clause is a declaration of who is a citizen, not a command. It isn’t about British common law.

A little further, he claims that “the idea of birthright citizenship … is derived from feudal law. It is the relation of master and servant…” That’s complete nonsense. The main goal of the Constitutional clause in question was to affirm that former slaves born in the United States have the rights of citizenship. In other words, to destroy the involuntary relation of master and servant.

The article tries to portray citizenship as an obligation bound on people, a form of serfdom. It does come with obligations, but on balance, it’s a benefit which people want to keep. It lets a person vote (subject to other requirements, such as age). It gives stronger protection under the law. It’s supposed to make a person immune from deportation, though lately this hasn’t always been observed.

Erler goes through various dodges, citing irrelevant history. He argues that jurisdiction “connoted ‘complete jurisdiction’ — in other words, not owing allegiance to anyone else.” If someone born in the US claims citizenship in another country on the basis of their parents, it seems reasonable at least to question their US citizenship. But in most cases, we’re talking about people who have lived in the US since their birth and don’t think of themselves as citizens of any other country. Foreign diplomats are an often-mentioned exception; they aren’t subject to US jurisdiction, and their children normally aren’t considered citizens. He’s not talking about dual citizenship or diplomatic immunity, though, but setting up a spurious claim about allegiance.

He declares that “‘subject to the jurisdiction’ does not simply mean, as is commonly thought, subject to American laws or American courts. It means owing exclusive political allegiance to the U.S.” If it’s “commonly thought” that jurisdiction means the sphere in which laws may be enforced and courts may act, that’s because because it does.

The implications of Erler’s doctrine are frightening. Citizenship would no longer be guaranteed by the Constitution to any American; it would depend on our attitudes as perceived by the government. If “allegiance” is a precondition of citizenship, then even people descended from the Pilgrims could have it revoked if the government calls their allegiance in doubt. For all I can tell, refusing to recite the Pledge to the Flag might be deemed enough to establish lack of allegiance. The title’s significance now becomes clear; Erler is saying we’re subjects, required to give fealty to the government.

It’s the same game as “creation science” or Holocaust denial. The aim is to create the impression of a two-sided question where there isn’t one, to make people think there’s a controversy over whether “jurisdiction” means jurisdiction or something else.

Not all arguments against birthright citizenship are dishonest on their face, even though I don’t think they’re valid. For instance, someone could argue that many countries have citizenship by parentage rather than place of birth and their claim takes precedence. My understanding is that if people born in the US don’t go to their parents’ homeland and don’t ask for citizenship, they’re US citizens and not subject to the rule of their parents’ country. The US took this position in the War of 1812.

Any publication will have articles I disagree with and even some I consider stupid. Pretending that denying people citizenship is saving them from serfdom, though, is absurd. A publication that claims to have editorial principles but features dishonest articles on its front page doesn’t get my respect.


25th Amendment 101

A lot of people on the left are engaging in magical thinking. They claim that the 25th Amendment of the US Constitution can somehow be used to remove Trump from power. It can’t. It shouldn’t be hard to understand. The relevant text is Section 4 of the amendment:

Whenever the Vice President and a majority of either the principal officers of the executive departments or of such other body as Congress may by law provide, transmit to the President pro tempore of the Senate and the Speaker of the House of Representatives their written declaration that the President is unable to discharge the powers and duties of his office, the Vice President shall immediately assume the powers and duties of the office as Acting President.

 
Thereafter, when the President transmits to the President pro tempore of the Senate and the Speaker of the House of Representatives his written declaration that no inability exists, he shall resume the powers and duties of his office unless the Vice President and a majority of either the principal officers of the executive department or of such other body as Congress may by law provide, transmit within four days to the President pro tempore of the Senate and the Speaker of the House of Representatives their written declaration that the President is unable to discharge the powers and duties of his office. Thereupon Congress shall decide the issue, assembling within forty-eight hours for that purpose if not in session. If the Congress, within twenty-one days after receipt of the latter written declaration, or, if Congress is not in session, within twenty-one days after Congress is required to assemble, determines by two-thirds vote of both Houses that the President is unable to discharge the powers and duties of his office, the Vice President shall continue to discharge the same as Acting President; otherwise, the President shall resume the powers and duties of his office.

Action under this provision requires action by the vice president. By James David Vance. By Trump’s puppet. He isn’t going to do it. Perhaps he’d like to stage a coup, but Trump’s base would turn furiously against him if he tried. Besides, the other requirements would keep him from making it stick.

In addition to the VP, the provision requires the action of a majority of the Cabinet or of “such other body as Congress may by law provide.” Some people in Congress are trying to create such a body, but Trump would veto the bill. They’d need 2/3 of both houses to make it a law. Not going to happen. Nor is the Cabinet, which consists of Trump loyalists, going to turn against him.

But suppose alien mind control beams make Vance and the Cabinet agree to declare Trump unable to discharge his powers and duties. All Trump has to do is say, “I am able,” and he’s back in power until Congress resolves the issue. To make the removal of his powers stick, a 2/3 vote of both houses is necessary. Not going to happen.

I’m excluding hypothetical cases where Trump goes into a coma and can’t do anything. That’s what the 25th Amendment was designed for.

Impeachment is a lower bar. It requires a majority of the House and 2/3 of the Senate. That’s still extremely unlikely, but it’s not as improbable as the 25th Amendment path.

If facts matter anymore, the case for impeachment is stronger than the case for declaring him incapable of doing the job. Has Trump committed “high crimes and misdemeanors”? Tons of them. Is he incapable of carrying out his duties? That rests on a claim that he’s clinically insane, which is more open to dispute.

The Democrats in Congress can read the Constitution, or at least they have staff members to explain it to them. They know all this. So why are they pursuing an impossible path? I think it’s to divert attention from Congress’s failure to impeach Trump. They can pretend they’re doing something, knowing that Vance will protect them against any action actually happening. They can say, “Hey, we tried,” knowing full well they didn’t.

What about all the people on Bluesky who don’t have public images to manipulate? That’s easy, too. They’re stupid. In the Bonhoeffer sense, that is.