The Sanity Project


June 21 is not New Hampshire’s birthday

On June 21, 1788, New Hampshire ratified the United States Constitution. As the ninth state to ratify, it made the Constitution go into effect. This is an important anniversary. However, some idiots claim that makes it New Hampshire’s “birthday.” They seem to think that rather than the state of New Hampshire letting the Constitution take effect, the Constitution brought New Hampshire into existence.

That erases a huge amount of history. The first settlements were established along the coast and Great Bay starting in 1623. In 1635, King Charles I issued a grant of the “Province of New Hampshire.” For a while Massachusetts claimed what is now southeastern New Hampshire. Things went back and forth until William and Mary declared New Hampshire a royal colony in 1691. It was the first state to draw up its own constitution, six months before the Declaration of Independence. The Declaration lists it as one of the “free and independent states.” It was one of the parties to the Articles of Confederation.

You can choose New Hampshire’s “birthday” from several historical events. I like April 18, the date of the provincial grant. By any measure, New Hampshire existed long before the U. S. Constitution.


My setting of Yeats’ “The Second Coming”

I’ve written and recorded a musical setting of Yeats’ “The Second Coming.” It’s one of the most ambitious compositions I’ve done, and it pushes my vocal abilities, but I think you’ll find it listenable. If you caught it when I first uploaded it, you might want to go back. Last week I remixed it to strengthen the vocal line a little and fix a bad note.

Yeats uses the word “gyre” in a personally specific way. It’s only loosely like Lewis Carroll’s “gyre and gimble.”

About a year ago, I posted some thoughts on the poem. I still stand by them.


Jetpack weirdness

Jetpack just stopped working on this site. I don’t think it will affect your experience.

Jetpack is a plugin for WordPress websites that provides various services, including readership statistics. Yesterday, June 11, the statistics in my dashboard stopped working. There was a Jetpack update to install, so I accepted it, thinking it would fix the problem. Instead, Jetpack is now completely disabled for my site. A web search doesn’t find any evidence of a widespread change in Jetpack, so I don’t know why this happened.

This shouldn’t affect you, but let me know if anything looks weird or stops working.

Update: I managed to reconnect to Jetpack. Just a hiccup, I guess.


A note on Fanny Mendelssohn

Fanny Mendelssohn, also known by her married name Fanny Hensel, was a sister of the 19th-century composer Felix Mendelssohn. While she wasn’t nearly as famous as her brother, she was an excellent composer herself, and she doubtless would have been better known if 19th-century European society didn’t discourage women from professionally writing music. The website HenselPushers is devoted to publicizing her music and making it available in printed form. The site maintainer’s name isn’t given, but it’s been going for quite a while and appears reliable.

A recent article pointed out a common mistranslation of a statement by her father, Abraham Mendelssohn. Her biographer, R. Larry Todd, translated a sentence in a letter from Abraham to the 14-year-old Fanny as: “Music will perhaps become his [Felix’s] profession, whilst for you it can and must only be an ornament, never the root of your being and doing.” That sounds as if he was discouraging her from making music important in her life.

The actual quote, according to HenselPushers, is “Die Musik wird für ihn vielleicht Beruf, während sie für dich stets nur Zierde, immer Bildungsmittel, Grundbaß deines Seins und Thuns werden kann und soll.” The usual quotation has “niemals” (never) rather than “immer” (always), reversing the meaning, and omits “Bildungsmittel” (means of personal development). He recognized that the chances of her becoming a professional musician were slim at best, but he still regarded music as very important to her future.

This is just a short signal boost, so I won’t get into the reasons for the misquote, which HenselPushers thinks was an intentional alteration by her son Sebastian Hensel. I haven’t independently verified the analysis, but the translation of the German lines looks right to the best of my understanding. “Grundbaß” (spelled “Grundbass” today) means the “ground bass” or bass line of a piece of music; if it had a secondary meaning in the Mendelssohns’ time, it’s dropped out today. Abraham was using the word metaphorically.

Fanny is believed to have contributed to some of the compositions Felix published in his own name, though we’ll never know the exact extent.

Here’s a sampling of three of Fanny Mendelssohn’s Songs Without Words.


Tribalist thinking

Tribal psychology, the tendency to divide the world into “us” and “them,” goes back to early human history. It gets its name because in earlier times, survival required loyalty to the tribe and suspicion of outsiders. In modern society, people of all kinds mix, but people still feel uncomfortable about those who are different from them. Sometimes they construct differences where there’s no real issue. Fan groups are a mostly harmless example. Red Sox fans hate the Yankees and Yankees fans hate the Red Sox, but it’s usually in fun. Science fiction fans disparage non-fans as “mundanes,” usually as a joke but sometimes with real disdain.

Problems arise when people use tribalist inclinations to treat outsiders as inferior or evil. That course can lead to violence, systemic discrimination, and legal persecution. It hurts members of the in-group as well, giving them fewer opportunities for valuable interactions and limiting them economically. It’s the antithesis of the liberal worldview, the idea that people should be regarded on their individual merits and have certain rights regardless of who they are.

People sometimes try to make sense of tribalism by reducing it to a single cause. Racism is an especially nasty form of it, but it’s only one of the foundations. Many on the left treat it as humanity’s Original Sin and ascribe all kinds of group hostility to racial attitudes, but it’s just one of the factors. Its influence has declined from past centuries. When it was acceptable, people used it to disparage groups that looked different. Today it’s less acceptable, so people define their groups in other ways.

Nationalism rose as a force in the nineteenth century, and it’s powerful today. Hostility based on foreignness is often considered acceptable, and many people have ferocious disdain for immigrants. People are often hostile to those with a different language or accent. Religion isn’t as powerful a factor as it was when you could be executed for heresy, but there’s a widespread view that (Evangelical) Christianity should get preferential legal status, and some countries still enforce state religions.

Irrational rage is useful for promoting hostility, the more irrational and enraged the better. This seems strange but makes historical sense. If an invading tribe posed a threat, the leaders had to stir the men up to fight. It isn’t easy to get calm, clear-headed people to march against people who want to kill them. The leaders of both sides needed fury to beat the other side. Today fury stirs people up even if they aren’t in combat. An enraged crowd is also good for electing candidates and forming mass protests.

It’s the “us vs. them” thinking which is at the core. The specifics of who’s “us” and who’s “them” vary with the fashions.