fandom


The LACon code of conduct

One more in my sporadic series of posts on the codes of conduct of various conventions. This time it’s LACon V, the 2026 Worldcon in Los Angeles. Its code isn’t so bad that it would have kept me from attending if I’d really wanted to, but it has enough problems that I changed my mind about getting a “virtual membership.” Here’s a look at some of its good and bad points.

First concern: “Discrimination (based on but not limited to, gender, race, ethnicity, religion, age, sexual orientation, gender identity, neurodiversity, physical appearance, body size, or physical/mental disability) will not be tolerated.” Discrimination on these grounds by businesses, support organizations, and other public-facing groups is a bad thing, except when it’s necessary to their function (for example, Catholic churches can discriminate in favor of Catholics when hiring priests). Individuals can’t be held to the same standard. People often prefer the company of their own kind, and there’s nothing wrong with that as long as they aren’t obnoxious. Heterosexuals mostly would rather date heterosexuals, and homosexuals usually prefer other homosexuals. Affinity groups often meet at cons. This kind of rule can only be applied sporadically. Hopefully it will be invoked only when people get nasty about their preferences, but it could be used on anyone.

“Harassment of any kind will not be tolerated. If someone tells you no or asks you to leave them alone, you are expected to cease your interaction with them immediately. Because people may feel uncomfortable saying no or asking you to leave them alone, the absence of no is not sufficient to assume consent. Only yes means yes.” This mixes two different points. First we’re told that we should leave people alone if they say no. That’s reasonable, but then it immediately says that the absence of “no” isn’t sufficient. Does that mean explicit consent is required for every interaction? It creates pressure to formalize everything. Do people have to keep to themselves completely to be safe? Again, there won’t and can’t be complete enforcement, but the rule could be used on anyone.

It gets worse with the specific items that are called harassment. “Deliberate misgendering / deadnaming of people or continued misgendering / deadnaming after being corrected.” This applies a one-size-fits-all rule to trans people. Some people consider their previously manifested sex to be “dead” and want no reference made to it. Their choice should be respected. Others treat their transition differently. I know a fannish musician who treats his previous female identity as another person and has made an album combining her recordings with his new ones; he’s “deadnamed” himself. Some others wrote songs which they like to have credited under their previous names. Their choices should be respected.

“Comments that belittle or demean others” are deemed harassment. This is the same rule Balticon used in a nasty way. It will be quite an interesting convention if you can’t say anything bad about Donald Trump.

“Attempts to weaponize this Code of Conduct” violate the code of conduct. What counts as “weaponizing”? Does it mean anything more than using it in a way someone doesn’t like?

“Advocating for or encouraging any of the above behaviors.” I guess I’ve engaged in “harassment” by writing this.

The “anti-racism statement” is a mixed bag, but it doesn’t have specific prohibitions on members, so it’s out of scope for this discussion.

Will the bad parts of this code cause trouble for innocent people at LACon? No one knows. Sometimes senseless provisions get thrown in as boilerplate and never get fixed. It’s possible that if I registered for online participation and a WSFS membership, someone might point to this article and claim it’s “demeaning,” “harassment,” or “advocating for [prohibited] behaviors.” It’s more common, though, for cons to have badly written codes of conduct than to use them to punish people arbitrarily. Even so, their presence can be intimidating. A few bigoted organizations have taken action against Israelis and their supporters, so the risk is there.

Bottom line: If I were going, I wouldn’t skip the con because of this code of conduct, but I consider it enough of a negative that I’m foregoing the virtual membership.


The mark of (Dean) Cain and other victories

I was pleased to learn that ICE agent Dean Cain is having trouble getting gigs at fan conventions. GalaxyCon, a company that runs commercial fan conventions, has notified him that it won’t work with him because “GalaxyCon’s values don’t align with Dean.” He faulted GalaxyCon for not being more specific, but I can understand their wanting to handle the matter politely. He surely knows what they meant.

In August 2025, I pointed out that having an ICE agent as a guest puts attendees in danger. Cincinnati Comic Expo had him slated as a guest, and I left a comment on their Facebook post expressing my concern. I felt I was fighting a lonely battle, but later on the organization found a reason not to have him appear. GalaxyCon also sees the danger, and Cain’s reference to a “blacklist” suggests that other conventions have similarly rebuffed him.

While I doubt that I had any great influence on the decisions, I can say I was one of the first to point out the concern. Some people in the Cincinnati organization must have seen my comment. Maybe it gave someone encouragement or a better choice of words to address the issue. The effect of what you say isn’t always immediate or obvious.

In other good news, Rockingham County in New Hampshire has “tabled” plans to hold ICE abductees in the county jail. County commissioners Tombarello and Coyle supported this position. In September 2025 I wrote about Commissioner Steven Goddu’s position, which was basically that the county should be morally agnostic and grab the opportunity for federal money: “It is not my position that the county should evaluate the appropriateness of actions ICE is taking.”

Did I have any significant effect on the decision to turn ICE away? Probably not, but it’s possible I made a little difference. This post, if the right people see it, might encourage someone to run against Goddu and replace him.

Speak out when you can, after being as informed as you can. It can make a difference.

Layout note: Up to now, I’ve laid out the blog with ten posts per page, displaying only the start of each post. This is causing problems with email subscriptions, which I just can’t get to show the start of the post and clearly let the recipient know there’s more. Starting with this post, I’m switching to putting full posts in the blog page. Once there are a couple of these, I’ll reduce the posts per page from 10 to 5. I think this will make it easier for people to follow the blog without extra navigation. Let me know what you think.


The Arisia code of conduct 2

Another in my series of posts on SFF conventions’ codes of conduct. This time I’m writing about the one for Arisia 2026. Arisia is held in Boston or Cambridge in January each year. I haven’t attended Arisia in years, but I found the code of conduct surprisingly reasonable. However, there’s another requirement which potential attendees could find burdensome.
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In memoriam: Leslie Fish 4

Leslie Fish, one of the best-known members of the filk music community, has died. She was talented, opinionated, outgoing, and just weird (in the best sense of the word). I didn’t know her well, but I’d seen, heard, and talked with her on many occasions. Other people who knew her better will write about her, but I should give my perspective here.

She appeared on the fannish scene around 1975. With a group called the DeHorn Crew, she produced a vinyl LP called Folk Songs for Folk Who Ain’t Even Been Yet. Another, Solar Sailors, came out the next year. The songs focused on Star Trek and space travel. In addition to being a fan, she was an anarcho-syndicalist, associated with the Industrial Workers of the World (IWW), aka the “Wobblies.” She was no fan of central economic planning, and her politics often ran in a libertarian direction.
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Answering the “Nazi-punchers” 2

Social media can be hugely deceptive in judging how popular ideas are. One side can be noisy while the people who disagree feel too intimidated to dissent. An example is the self-declared “Nazi punchers.” They’re self-righteous in their advocacy of violence, and they like to distort a footnote of Karl Popper’s into a “paradox of tolerance” that says they must be intolerant to be tolerant. But we don’t routinely see news reports of assaults of this kind, which is a clue that they’re more noise than action or few in numbers. Probably both.
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