ethics


The Bible on immigrants

“You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt.” (Exodus 22:21)

“When a stranger sojourns with you in your land, you shall not do him wrong. You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt.” (Leviticus 19:33-34)

“You shall have the same rule for the sojourner and for the native, for I am the Lord your God.” (Leviticus 24:22)

“You shall not abhor an Edomite, for he is your brother. You shall not abhor an Egyptian, because you were a sojourner in his land.” (Deuteronomy 23:7)

Exhortations like these occur repeatedly in the Pentateuch. The idea was clearly important: People from other countries who have come to Israel and Judah should be treated by the same standards as natives. They shouldn’t be oppressed. Christian nationalists think otherwise, though I’ve never heard them explain why.
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Commentary on Aaron Ross Powell’s essay

The essay “Surround Yourself With Those Who Are Admirable, and Distance Yourself From Those Who Aren’t,” by Aaron Ross Powell, has me feeling ambivalent. Each time he links to it on Bluesky (and he’s linked to it a lot), I want to say something, but I couldn’t put my concern in a few words. It isn’t obviously wrong, but its focus could encourage readers to cut themselves off from all who disagree with them. In general, I should add, his newsletter is definitely worth reading, and even this piece helped me to clarify my thinking.
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Another code of conduct issue

One more post on convention codes of conduct. The information here is based on an entry in File 770 (scroll down to item 7). The writers’ organization Codex has permanently revoked Savil Lavingia’s membership. Codex’s notice, according to the entry, consisted of the following:

The Codex Board has reviewed your case and permanently revoked your membership due to concerns raised by members about your activities at DOGE that violate our Code of Conduct and make our members feel unsafe. We strive to maintain a space where diversity is celebrated and all members feel safe and included around each other.

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Ayn Rand’s ethics in today’s world

Many people characterize Ayn Rand’s ethical philosophy as based in acquisition as the primary goal. This is a gross misreading that says more about the people who view it that way than about her philosophy.

In John Galt’s long speech in Atlas Shrugged, which expresses her philosophy in the context of the story, she lists seven virtues: “rationality, independence, integrity, honesty, justice, productiveness, pride.” “Getting rich” or any equivalent isn’t in the list. Productiveness can lead to wealth, but getting rich without it is inconsistent with her standards.
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Vigilante violence for tolerance?

Lately I’ve been dealing with some people on Bluesky who advocate violence against people whose ideas are sufficiently repugnant. One of them, a supposed “libertarian,” cited Popper’s “paradox of tolerance” at me, then descended into outright trolling when I linked to my article on the topic in response. I immediately blocked him, of course.

Laws restricting which ideas may be freely expressed are bad enough. Direct violence by individuals or mobs won’t have so broad an effect, but the outcomes in individual cases may be worse. Let’s look at the threats allegedly made by John Reardon of Millis, Massachusetts. According to the DoJ release, called a Jewish synagogue and reportedly said: “You do realize that by supporting genocide that means it’s ok for people to commit genocide against you.” “With supporting the killing of innocent little children, that means it’s OK to kill your children.” “End the genocide, or it is time to end Israel and all the Jews.”
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The death of objectivity

Try to find a news source that just gives you the facts, instead of trying to sway your opinion in every story. You can find some on the local level, but national news sources that care about objective reporting are rare. You only have a choice between sites with “left-wing” and “right-wing” agendas. The result is that people don’t trust the news they get. They especially notice when people they like are hit with distortion and selective criticism. They’re likely to turn to sources whose biases match theirs, even if they’re less trustworthy than the mainstream ones.

This is a big factor behind Trumpism. A site which bashes him day in and out, pulling quotes out of context and picking on minor things, is less convincing than one which presents the facts and lets people draw their conclusions. When they repeatedly note that Trump has failed to back up a claim with evidence, yet never do the same with Democrats who do the same, people dismiss the stories as hit pieces. I just came across a CNN top headline: “Trump’s wild and lewd rhetoric reaches a new extreme.” I try to keep myself informed, I know Trump is horrible, and I don’t want to read that article. Do they really think anyone inclined even a little favorably to Trump is going to think, “This article may contain important facts. I should read it.”?
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Please don’t spread misinformation: Part 2

A few weeks ago, I discussed the mostly innocent spreading of misinformation through jokes and satire. A person on Mastodon said I should have called them lies, but a lie means intent to deceive. A lot of widespread claims start without malice. That seems to have been the case with the story of Haitian immigrants stealing and eating people’s pets in Springfield, Ohio. It now appears to have started with a Facebook post that posted a garbled version of a neighbor’s claim without expecting anything significant to come of it. Others picked it up, embellishing it from vague stories they’d heard or from their imagination. Another source was claims of immigrants poaching on waterfowl, which may or may not have been true but is in a far different category from killing pets.
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Please don’t spread misinformation 2

Someone I know posted an alleged quotation from J. D. Vance. Most of it was a real quotation, but the last sentence was made up. It proposed something which I don’t think Vance or any other major candidate has proposed. I didn’t think it was much more bizarre than what he has actually proposed. Since it had no attribution, I tried looking it up. It didn’t take long to establish that if Vance had ever said the last sentence, it wasn’t in that context. I replied that it was fake news, assuming that the poster had picked it up from somebody else.

He responded that the supposed quotation was a joke, and his referring to Vance as “Jack Daniels Vance” was supposed to make that clear. It didn’t for me, and I think it wouldn’t have for many other people. It’s common on the Web to make mocking alterations in people’s names while saying true things about them.
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Bigotry at Vancouver Comics Arts Festival

A few weeks ago I mentioned USC’s cancelling a valedictorian’s speech because of unspecified threats. In that case, the speaker was seen as pro-Palestinian. The heckler’s veto cuts both ways. It’s been in fannish news that the Vancouver Comics Arts Festival banned artist Miriam Libicki because of unspecified dangers her presence would create. The issue was that she was Israeli and had been in the IDF in the early 2000s, long before the events kicked off by the October 7 massacre.

The resulting reaction from the fan community has thrown the convention leadership into chaos. The people chiefly responsible for the bigoted decision have left the organization, which is good. What’s left of the board has issued an apology, a confession of cowardice. It says in part:

For background, the decision to ban this individual in our previous statement stemmed from two separate incidents on the VanCAF floor that took place during our 2022 and 2024 festivals. Neither incident was instigated by the individual referenced in our previous post. Both involved activists protesting the individual’s presence in a manner that caused concern for the safety of our volunteers, staff, and exhibitors.

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A look into the cancel culture mind 1

We’ve all run into the vicious nastiness which pervades the Internet. If you make public posts, there’s a good chance you’ve been its target, if only from occasional potshots. Sometimes it’s seriously painful. Anyone who’s had a loved one die of COVID needs to think carefully before mentioning the fact publicly.

An Atlantic article by Kaitlin Tiffany, “How Telling People to Die Became Normal”, looks at the kind of people who try to increase other people’s pain. Referring to a Facebook group dedicated to this kind of malice, she writes:
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