history


The Old Issue

Guest post by Rudyard Kipling: “The Old Issue,” 1899.

Note: Kipling wrote this poem, strangely enough, as a justification for Britain’s entry into the Boer War, not as a protest against any aspect of British rule. While we need to understand the historical context of any written work, this one is more satisfying if we take it on its own and apply it to our times, apart from its origin.

“Here is nothing new nor aught unproven,” say the Trumpets,
“Many feet have worn it and the road is old indeed.
“It is the King — the King we schooled aforetime!”
(Trumpets in the marshes — in the eyot at Runnymede!)

“Here is neither haste, nor hate, nor anger,” peal the Trumpets,
“Pardon for his penitence or pity for his fall.
“It is the King!” — inexorable Trumpets —
(Trumpets round the scaffold at the dawning by Whitehall!)

“He hath veiled the Crown and hid the Sceptre,” warn the Trumpets,
“He hath changed the fashion of the lies that cloak his will.
“Hard die the Kings — ah hard — dooms hard!” declare the Trumpets,
Trumpets at the gang-plank where the brawling troop-decks fill!

Ancient and Unteachable, abide—abide the Trumpets!
Once again the Trumpets, for the shuddering ground-swell brings
Clamour over ocean of the harsh, pursuing Trumpets—
Trumpets of the Vanguard that have sworn no truce with Kings!

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Silent film as history 1

My main interest in silent films is accompanying them, preferably for a live audience. The combination of film and live music provides a sense of involvement which is missing from modern movies. In the process, I’ve also found them to be a source of history. They show how people thought a century ago. The stories behind the movies are often as instructive as the movies themselves.
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Two Warner cartoons with racial issues

Just a quick post on two Warner Brothers cartoons from the forties and their reception today. They’re from the 1940s, and both present black people in ways that would be unacceptable today. One is much worse than the other, but it’s the less nasty one that takes all the heat.

“Coal Black and de Sebben Dwarfs” is a spoof of Snow White with all-black characters. This isn’t a problem in itself, or we’d have to protest against The Wiz. The difficulty is that WB cartoons always drew characters as caricatures, and the ones in this cartoon draw on minstrel-show blackface. It wasn’t done to be offensive; it’s just what the Termite Terrace cartoonists did whenever they drew people. “So White” is quite sexy, and the jazz music makes for a lively short. The dwarfs are “in the Army now.” In a twist ending, it’s a dwarf rather than the prince who awakens So White with his kiss, insisting that how he did it is a “military secret.”
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The language of music isn’t exactly Italian

Musical annotation is a language in its own right. Its words come from Italian, but the syntax is very different, and the meaning of the words often is too. I’m sure linguists have studied it in detail. I’m neither a linguist nor a professional musician, but I have a strong interest in both areas, so let me offer a few thoughts on the subject.

Since the nineteenth century, musical directions have come in other languages, usually the composer’s native language. I think Schumann was the first major composer to do it. For this piece, I’m just talking about annotations based on Italian.
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Coming silent film: The Golem

In July, I’ll accompany the 1920 German silent film The Golem twice. On Tuesday, July 16, I’ll livestream it with keyboard accompaniment on YouTube at 8 PM Eastern Time. On Friday, July 26, I’ll accompany it live at the Plaistow Public Library at 1 PM. Watch both if you like; you’ll hear it accompanied two different ways. Please “like” the YouTube item if you’re inclined to give it a boost; that will make it more discoverable.

This is the third Golem movie that Paul Wegener made and the only one that survives. Its full title is Der Golem: Wie er in die Welt kam (The Golem: How he came into the world). Unlike the others, it deals directly with the legend of Rabbi Löw’s creation of a golem to protect the Jewish people.
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