usage


What really is a theocracy?

About a year and a half ago, I wrote about the overbroad use of the term “Fascism” and what it really was or is. Another political designation that gets freely tossed around is “theocracy.” Merriam-Webster defines it as “government of a state by immediate divine guidance or by officials who are regarded as divinely guided.” This is too broad; governments of all kinds have claimed that God guides their heads of state. Listen to traditional patriotic songs, and you’ll hear lots of claims that the leaders act under God’s guidance.
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The misuse of “gaslighting” 1

The term “gaslighting” has become popular on social media. “To gaslight” means — or at least once meant — to manipulate people to make them think they’re insane. Today the word often serves as an all-purpose tool for attacking someone who says you’re wrong.

A Time article discusses the stretching of several psychological terms, including gaslighting:

Perhaps the most often misconstrued word of the past few years, “gaslighting” has been widely adopted as a way to describe any act that’s insensitive, a lie, or simply a difference of opinion.

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Words derived from authors

This post is inspired by an online discussion of how the word “Orwellian” should be used. One person argued it should refer only to authoritarian dictatorships. I disagreed. That got me thinking of other words based on authors’ names, such as “Kafkaesque,” “Machiavellian,” and “Dickensian.” How broadly or narrowly should we use those words? Is there any basis for agreement?

The subject here is words that are reminiscent of something in the author’s work. Adjectives that denote the author’s ideas directly, such as “Jeffersonian,” “Marxist,” and “Freudian” are easier to deal with; they should refer to something the author has said, or they’re being used incorrectly. But words that indicate reminiscences are trickier. Any writer worth becoming an adjective writes about more than one thing and approaches them from more than one angle.
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What is a “conspiracy theory”?

A conspiracy theory, according to Merriam-Webster, is “a theory that explains an event or set of circumstances as the result of a secret plot by usually powerful conspirators.” Alternatively, it’s “a theory asserting that a secret of great importance is being kept from the public”; the idea presumably is that insiders have conspired to keep the truth hidden.

Dictionary.com takes a similar approach: “a theory that rejects the standard explanation for an event and instead credits a covert group or organization with carrying out a secret plot” or “a belief that a particular unexplained event was caused by such a covert group.” In all these cases, a conspiracy theory requires a conspiracy to make something happen or to keep something hidden. The cabal has to be hidden and the conspirators powerful; an accusation that some people got together to plan a crime doesn’t count as a conspiracy theory unless the perpetrators are extremely rich or powerful.
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A word that will live in infamy

Today’s post on word misuse is a tricky one to write. The word is “infamous,” and the difficulty is that I can’t tell what people even mean when they misuse it. Merriam-Webster’s main definition is “having a reputation of the worst kind : notoriously evil.” The additional definitions are closely related: “causing or bringing infamy” and “convicted of an offense bringing infamy.” If you call a person infamous, you’re saying that person is rotten, vile, and contemptible. If you call an act infamous, you’re condemning it.

People seem to toss the word around just to add emphasis, with no specific meaning. I just saw a link on YouTube to a short referring to a statement attributed to J. Robert Oppenheimer, “I am become death, the destroyer of worlds” as “infamous.” I suppose someone might condemn Oppenheimer for saying that, though I don’t know why, but the video doesn’t do that.
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