writing


“The right side of history” 2

Once again, let’s look at an expression which is loaded with meaning that most people don’t think about. Some writers use it without thinking, others because they’re promoting their particular philosophy. The expression is “being on the right side of history.” If you don’t support a certain cause, you supposedly aren’t on the right side of history.

What does that mean, though, and why do you want to be on that side? It’s an idea that comes from the philosophy of Georg Wilhelm Friedrich Hegel and its two bastard children, Marxism and Fascism. This idea, called historicism, holds that history inexorably follows a certain path. Your only choice is to go with the tide or against it.

If you put the phrase into your writing without thinking about it, you could be lending support to historicism without knowing it.
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Redefining “equity” 1

In a previous post, I quoted a statement by Hamline president Fayneese Miller referring to “a purported stand-off between academic freedom and equity.” This got me thinking about the way some have tried to change the meaning of the word “equity.” It’s hard to tell what Miller meant, since she’s the only one doing the purporting. Others, though, have tried to shift the meaning of “equity” from its traditional one.

The Merriam-Webster definition of “equity” gives several technical meanings in law and finance, as well as “justice according to natural law or right; specifically: freedom from bias or favoritism.” Equity means applying the same standards to everyone; it rejects, for example, laws giving special privileges to the nobility or denying rights to people on the basis of their appearance, sex, or religion.
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Content generation with AI

Software is getting steadily better at passing the Turing test. This doesn’t mean computers are people and should have their civil rights recognized, but it raises some problems. Students use computer-generated output to generate essays and answer exam questions. A bot called ChatGPT has gotten a lot of attention for its ability to generate coherent answers to questions.

The issue of using AI to generate what’s euphemistically called “content writing” — low-quality filler for business pages and blogs — hasn’t gotten as much attention. The people who work in that field need to worry, though. If a customer wants some generic text to give the impression of having something useful to say, can a machine do it well enough? Computer-generated output is cheaper than paying content mill rates. It will probably have fewer errors in spelling and grammar.
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It’s not what you say…

“It’s not what you say, it’s how you say it.” A book I picked up today in the library reminded me of that saying. It’s The Reformation, a part of the “Turning Points in World History” series. The book consists of essays by different authors. One of them, “The History and Premises of Protestantism” by Hans J. Hillerbrand, includes a half-hearted apology for John Calvin. Other parts of the book are more straightforward about his career of persecuting heretics, but Hillerbrand’s careful phrasing struck me. I’m thinking of these two quotes, found in the same paragraph:
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Algorithms don’t need defending 2

I’m constantly annoyed by the statements that people ignorant of software development make about “algorithms.” They don’t have the least idea what one is, yet they think they’re competent to declare how evil an algorithm is.

Let me focus on one article, because it’s from Reason, which I expect better things of. The piece is “In Defense of Algorithms,” by Elizabeth Nolan Brown. A look at her bio shows that she’s got the background to write about many things, among which she claims “tech,” but she doesn’t mention any experience with the computer industry or software development. She should have known better than to pick up this topic and put a dent in a record of excellent articles.
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