The Sanity Project

Penguin Random House announces unbowdlerized Dahl books

This entry was posted in Commentary News Writing and tagged books bowdlerization censorship publishers on by

Penguin Random House, which holds the publishing rights to Roald Dahl’s books, had replaced Dahl’s texts with bowdlerized versions. They wanted to “make the books suitable for modern readers,” who evidently have reverted to the Victorian era. They discovered, though, that a lot of people today aren’t “modern readers” and can stand to read what an author actually wrote. As a result, Random Penguin has announced it will issue editions with the original text along with the sanitized versions.Stack of Roald Dahl books. Source: Wikimedia

Perhaps I should mention I’m not a fan of Dahl as a person. His reaction to Khomeini’s murder contract on Salman Rushdie was “This kind of sensationalism does indeed get an indifferent book on the top of the best-seller list — but to my mind it is a cheap way of doing so.” He characterized himself as antisemitic and said, “There is a trait in the Jewish character that does provoke animosity.” The portrayal of the Oompa Loompas is creepy, no matter how movie makers dress it up. For that matter, the punishments inflicted on the “bad” children in Charlie and the Chocolate Factory are rather horrible. They didn’t do anything that bad!
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CBP grabs Nigerian science fiction author

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Mike Glyer reports on File 770:

Oghenechovwe Donald Ekpeki was reportedly detained by U.S. Customs and Border Protection authorities at the Los Angeles Airport on February 23. LA author Woody Dismukes has been asking people to signal boost this message:

 
Thursday afternoon @naacpimageaward nominee @Penprince_ was detained by @CBPLosAngeles at @flyLAXairport . He has not been heard from in 48 hours and we are concerned for his safety. Please share this message widely so we can ensure his safe release.

— Woody Dismukes (@WoodyDismukes) February 25, 2023

 
Jason Sanford noted on Twitter: “Ekpeki has a valid visa and was on his way to a high-profile award ceremony where the Africa Risen anthology was being honored.”

As of my writing this, there are several comments expressing concern, but none of them have any information about what his current situation might be.

Update: A new post says he was reportedly sent back to Nigeria, probably for exceeding his visa limits. We don’t have to like this, but at least he isn’t locked away somewhere.

Lully and music under Louis XIV

This entry was posted in History Music My writing and tagged France history music on by

Jean-Baptiste LullyHere’s my latest for the Online Library of Liberty: “The Politics of Music Under Louis XIV.” Under Louis, successful art was art which he liked, by people he liked. In music, that meant Jean-Baptiste Lully, who got monopoly privileges from the king.

There are lots of famous German and Italian composers from that period, but French composers who weren’t Lully didn’t have much of a chance. Lully finally killed himself by conducting too vigorously.

A Worldcon in Egypt?

This entry was posted in Commentary and tagged conventions Egypt fandom liberty on by

The Chengdu Worldcon is collapsing from lack of organization, likely made worse by the need to satisfy the governmental authorities. A bid for Jeddah, Saudi Arabia, has fortunately been withdrawn. It’s hard to say whether China or Saudi Arabia is worse on human rights, but Saudi Arabia holds a clear edge in sheer brutality. Replacing the JeddahCon bid is one for PharaohCon in Cairo.

You don’t have to be a flaming libertarian to recognize that every country in the world has human rights issues. The question is how serious they are and how they would affect people attending the convention. Egypt isn’t as bad as Saudi Arabia or China, nor as good as the United States or Canada. How concerned should potential supporters be about what it is doing and might do?
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New article: “Bach’s Ode to Caffeine”

This entry was posted in My writing and tagged coffee history music on by

I’ve got a new article up on the Liberty Fund website: “Bach’s Ode to Caffeine.” Johann Sebastian Bach’s cantata, “Schweigt stille, plaudert nicht,” more often known in English as the “Coffee Cantata,” was likely first performed at Zimmermann’s Coffeehouse, where he was a regular performer. It’s a miniature comic opera in which a father wages a one-man War on Coffee.

If you’d like to hear the cantata, I highly recommend this performance on YouTube:

“The right side of history” 2

This entry was posted in Commentary Writing and tagged language usage writing on by

Once again, let’s look at an expression which is loaded with meaning that most people don’t think about. Some writers use it without thinking, others because they’re promoting their particular philosophy. The expression is “being on the right side of history.” If you don’t support a certain cause, you supposedly aren’t on the right side of history.

What does that mean, though, and why do you want to be on that side? It’s an idea that comes from the philosophy of Georg Wilhelm Friedrich Hegel and its two bastard children, Marxism and Fascism. This idea, called historicism, holds that history inexorably follows a certain path. Your only choice is to go with the tide or against it.

If you put the phrase into your writing without thinking about it, you could be lending support to historicism without knowing it.
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On book-burning 1

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Very recently I came upon a discussion in a Reddit atheist forum in which people talked about what to do with Gideon Bibles in hotel rooms. Suggestions included throwing them in a dumpster, defacing them, and using them as toilet paper. A minority objected, but the dominant sentiment was that it’s fine to do those things. The book-burning mentality is distressingly common in America. A few years ago there was a book-burning campaign against J. K. Rowling, different only in its motivation from many other burnings of Rowling’s works.

Burning books is a confession of intellectual bankruptcy. The burner is saying, in effect, “I can’t answer what this book says, so I’ll destroy it before people can read it.” It has been a favorite tactic of authoritarians for centuries. In The Magic Battery, Gottesmann burns Frieda’s book in public because he can’t bear the thought of people reading it. The New York Society for the Suppression of Vice featured a cop grabbing someone from behind and a man throwing books into a fire on its seal. The Nazis publicly burned books by the thousands. It’s a distressingly common phenomenon in modern society as well.
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Redefining “equity” 1

This entry was posted in Commentary Writing and tagged usage vocabulary writing on by

In a previous post, I quoted a statement by Hamline president Fayneese Miller referring to “a purported stand-off between academic freedom and equity.” This got me thinking about the way some have tried to change the meaning of the word “equity.” It’s hard to tell what Miller meant, since she’s the only one doing the purporting. Others, though, have tried to shift the meaning of “equity” from its traditional one.

The Merriam-Webster definition of “equity” gives several technical meanings in law and finance, as well as “justice according to natural law or right; specifically: freedom from bias or favoritism.” Equity means applying the same standards to everyone; it rejects, for example, laws giving special privileges to the nobility or denying rights to people on the basis of their appearance, sex, or religion.
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Fayneese Miller’s obsession 3

This entry was posted in Censorship Writing and tagged censorship education Hamline religion on by

The situation at Hamline University, which I blogged about a few days ago, has gotten stranger. President Fayneese Miller’s recent statements suggest that the non-renewal of the contract of a lecturer for including Islamic art in an art course is the manifestation of some strange obsession.

The lowliness of the lecturer plays an important role in Miller’s raving. She emphasizes repeatedly that the lecturer was a mere “adjunct instruction” and insists that “the adjunct instructor chosen to teach the course in art history did not ‘lose her job.'” Easy for a university president to say. Not so easy to hear when you’re told you aren’t coming back next term. Miller adds that “the decision not to offer her another class was made at the unit level and in no way reflects on her ability to adequately teach the class.” That’s exactly the issue. A fully competent lecturer isn’t coming back, not because of any problems with her teaching, but because she didn’t follow the commandments of a conservative branch of a religion. But defending a lowly lecturer against a university president’s wrath is, says the university president, a “privileged reaction.”
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