writing


They’ve got little lists, and little research

You’ve seen those articles, maybe while trying to look something up. Lists of obscure and remarkable facts. “The strangest vehicles ever made.” “Ten ridiculous laws that are still on the books.” “Eight things you didn’t know about broccoli.” These “listicles,” as the little lists are often called, can be entertaining, but as a rule they’re unreliable information sources. Most are written by freelancers without in-depth knowledge. They repeat popular myths and lack citations. They’re the modern-day descendants of Ripley’s Believe It or Not.

This type of article is easy to skim, and readers who see one with a remarkable claim are apt to share it. This makes it good material for filling out blogs that exist to attract attention to a website. I’ve written some myself and made a strong commitment to getting the facts right. Other writers are more concerned with finishing the piece fast so they can collect their fee and move on to the next assignment. Unless a piece is by an author with relevant expertise or at least on a site that avoids fluff, you shouldn’t treat it as a reliable source.
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Who will check the fact checkers?

Does US federal law mandate a “kill switch” for alcohol-impaired drivers in cars made in the future? According to several fact checkers, no. However, an article by Jon Miltimore for FEE shows that it does.

The issue isn’t one of what the law contains, but of terminology. In claiming there is no kill-switch mandate, USA Today refers to the very text that mandates it:
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Coping with Chinese disinformation 1

When researching and writing material about China, you have to be aware of the Chinese government’s disinformation efforts. People who speak out against it are apt to be the targets of systematic insults and character assassination. If you’re operating on a small level, you probably won’t be bothered. Even though my articles on boycotting the Chengdu Worldcon did well in the search engines, I’ve received only one clear threat with a Chinese connection.

CNN has reported on “the world’s largest known online disinformation operation”:

The Chinese government has built up the world’s largest known online disinformation operation and is using it to harass US residents, politicians, and businesses—at times threatening its targets with violence. …

The onslaught of attacks – often of a vile and deeply personal nature – is part of a well-organized, increasingly brazen Chinese government intimidation campaign targeting people in the United States, documents show.

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The craft of children’s books

I just learned that my friend Debbie Ohi, a writer and illustrator of children’s books, has a Substack. Even though I never plan to write a children’s book, I was fascinated by her article on understanding picture book format and construction. I’d never realized there were such strict page requirements. If you’re thinking of getting into this field or know someone who is, you should find her articles very interesting.


What is a “conspiracy theory”?

A conspiracy theory, according to Merriam-Webster, is “a theory that explains an event or set of circumstances as the result of a secret plot by usually powerful conspirators.” Alternatively, it’s “a theory asserting that a secret of great importance is being kept from the public”; the idea presumably is that insiders have conspired to keep the truth hidden.

Dictionary.com takes a similar approach: “a theory that rejects the standard explanation for an event and instead credits a covert group or organization with carrying out a secret plot” or “a belief that a particular unexplained event was caused by such a covert group.” In all these cases, a conspiracy theory requires a conspiracy to make something happen or to keep something hidden. The cabal has to be hidden and the conspirators powerful; an accusation that some people got together to plan a crime doesn’t count as a conspiracy theory unless the perpetrators are extremely rich or powerful.
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A correction on “The Marriage of Figaro”

In my Liberty Fund article on Mozart’s The Marriage of Figaro, I made an error. Relying on what others wrote, I said:

When he [Beaumarchais] wrote The Marriage of Figaro, Louis XVI banned it for three years. The King supposedly said, “For this play not to be a danger, the Bastille would have to be torn down first.” Eight years later, it was, and the French aristocracy came crashing down with it.

It’s a good thing I used the word “supposedly.” I suspected a problem today when I got Lever’s biography of Beaumarchais and found a different version of the remark: “This is detestable and will never be performed; the Bastille would have to be destroyed for the performance of this play not to be of dangerous inconsequence.” “Dangerous inconsequence” is a weird phrase, so I looked up the original French and found it on Wikipedia: “La représentation ne pourrait qu’être une inconséquence fâcheuse, sauf si la Bastille était détruite.”
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Racially discriminatory typography

A disturbing number of major websites have adopted a double standard in typography. Skin-color terms are capitalized or not, based on what color is in question. I’ve seen sentences where the typographical standard is changed in mid-sentence, even in mid-phrase, capitalizing “Black” and putting “white” in lower case. I haven’t seen a consistent pattern in other color terms, such as “brown” (or is it “Brown”?).

Authors aren’t to blame for this, except when they’re running their own websites. The site sets the typographic standard (or lack of one), and the authors have to live with it or find other outlets.
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Song copyrights 1

Reports about a copyright lawsuit by Ed Townsend’s estate against Ed Sheeran recently caught my attention. The suit claims that Sheeran’s song “Thinking Out Loud” infringes on “Let’s Get It On,” usually attributed to Marvin Gaye but co-authored by Townsend. The claim was that Sheeran improperly used “harmonic progressions” and “melodic and rhythmic elements” from the earlier song, but a federal court has ruled there was no copyright violation. That got me thinking about the whole issue of song copyrights.

To start by making my own views clear, I’m in favor of copyright. Some libertarians argue that creative works aren’t tangible objects and thus shouldn’t be subject to property rights, but I think the concept of ownership is as applicable to creations of the mind as to physical creations. Copyright prevents one person (or corporation) from taking someone else’s creation and profiting without getting consent or offering compensation. I think 95-year copyrights are inappropriate, but living creators should enjoy protection against the appropriation of their work.
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“Hate speech”: an anti-concept

The first time I ran into the term “hate speech” was on a mainstream political site that assured the reader that it was not advocating censorship but linked prominently to a site whose title was “Hate speech is not free speech.” From its beginning, “hate speech” has been what Ayn Rand called an “anti-concept,” a term that doesn’t define a category with specific characteristics but serves to obscure the speaker’s intent. The term is and has always been a call for censorship.

Hatred is an emotion and can be good or bad. Hating tyranny and deadly diseases is good. Hating people for their sexual preferences or skin tones is bad. Either way, it isn’t really the emotion that matters; it’s what people do and say. What’s actually wrong is spreading falsehoods, uttering gratuitous insults, using appearance as a proxy for character, making threats, and suppressing people with discriminatory laws and violence.

“Hate speech” doesn’t mean speech expressing hatred. In practice, it means “speech I hate” or “speech I want banned.” Saying “I hate spinach” or even “Fuck J.K. Rowling” isn’t considered hate speech. Grossly insulting everyone who registers Republican isn’t hate speech. However, I’ve seen claims that drawing a picture of Muhammad and saying “there are no atheists in foxholes” are hate speech.
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“The right side of history” 2

Once again, let’s look at an expression which is loaded with meaning that most people don’t think about. Some writers use it without thinking, others because they’re promoting their particular philosophy. The expression is “being on the right side of history.” If you don’t support a certain cause, you supposedly aren’t on the right side of history.

What does that mean, though, and why do you want to be on that side? It’s an idea that comes from the philosophy of Georg Wilhelm Friedrich Hegel and its two bastard children, Marxism and Fascism. This idea, called historicism, holds that history inexorably follows a certain path. Your only choice is to go with the tide or against it.

If you put the phrase into your writing without thinking about it, you could be lending support to historicism without knowing it.
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