Commentary


“The right side of history” 2

Once again, let’s look at an expression which is loaded with meaning that most people don’t think about. Some writers use it without thinking, others because they’re promoting their particular philosophy. The expression is “being on the right side of history.” If you don’t support a certain cause, you supposedly aren’t on the right side of history.

What does that mean, though, and why do you want to be on that side? It’s an idea that comes from the philosophy of Georg Wilhelm Friedrich Hegel and its two bastard children, Marxism and Fascism. This idea, called historicism, holds that history inexorably follows a certain path. Your only choice is to go with the tide or against it.

If you put the phrase into your writing without thinking about it, you could be lending support to historicism without knowing it.
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Redefining “equity” 1

In a previous post, I quoted a statement by Hamline president Fayneese Miller referring to “a purported stand-off between academic freedom and equity.” This got me thinking about the way some have tried to change the meaning of the word “equity.” It’s hard to tell what Miller meant, since she’s the only one doing the purporting. Others, though, have tried to shift the meaning of “equity” from its traditional one.

The Merriam-Webster definition of “equity” gives several technical meanings in law and finance, as well as “justice according to natural law or right; specifically: freedom from bias or favoritism.” Equity means applying the same standards to everyone; it rejects, for example, laws giving special privileges to the nobility or denying rights to people on the basis of their appearance, sex, or religion.
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Dark clouds over the Chengdu Worldcon

The video of the Chengdu presentation at Smofcon 2022 is up on YouTube. It provides some insight into how the 2023 Worldcon is going. Mostly, it’s going badly. The presentation was about a month ago, but I haven’t seen any significant change since then. Correct me if I’ve missed anything. My focus here isn’t on the logistical issues as such, but on the underlying problems.

PR #1 wasn’t out then and still isn’t out. Ben Yalow said that members won’t receive it “until everything is locked in to the satisfaction of people who get very nervous. … We’re holding off on releasing PR 1 until everything in PR 1 we know is absolutely, completely certain.”
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It’s not what you say…

“It’s not what you say, it’s how you say it.” A book I picked up today in the library reminded me of that saying. It’s The Reformation, a part of the “Turning Points in World History” series. The book consists of essays by different authors. One of them, “The History and Premises of Protestantism” by Hans J. Hillerbrand, includes a half-hearted apology for John Calvin. Other parts of the book are more straightforward about his career of persecuting heretics, but Hillerbrand’s careful phrasing struck me. I’m thinking of these two quotes, found in the same paragraph:
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Algorithms don’t need defending 2

I’m constantly annoyed by the statements that people ignorant of software development make about “algorithms.” They don’t have the least idea what one is, yet they think they’re competent to declare how evil an algorithm is.

Let me focus on one article, because it’s from Reason, which I expect better things of. The piece is “In Defense of Algorithms,” by Elizabeth Nolan Brown. A look at her bio shows that she’s got the background to write about many things, among which she claims “tech,” but she doesn’t mention any experience with the computer industry or software development. She should have known better than to pick up this topic and put a dent in a record of excellent articles.
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Stanford’s laughable “Elimination of Harmful Language” document 1

Some things are sillier than any parody you could make of them. An example is Stanford University’s recent “Elimination of Harmful Language” document. It was greeted with so much laughter that Stanford has hidden it behind a login screen. Fortunately, the Internet Archive still lets you see the document, so we can still make fun of it. Try to imagine writing an article adhering to its demands. It would have no color (oops, can’t say that — racist!), and the effort would leave you gasping (belittles people with asthma!) and drive you insane (insults people with psychiatric issues!).

It starts with a self-own: “Content Warning: This website contains language that is offensive or harmful. Please engage with this website at your own pace.” Further on, it self-owns the self-own by telling you that a “trigger warning” “can cause stress about what’s to follow. Additionally, one can never know what may or may not trigger a particular person.”

That last is actually the one piece of sensible advice in the whole clown act. Psychological experts have found that warning someone that scary stuff is coming only makes the reader more anxious. So naturally they don’t follow their own advice.

For the rest, I can’t do better than pick out some gems:
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The Dedham Library Christmas tree incident 2

A branch of the Dedham, Massachusetts library decided not to put up a Christmas tree this year because it made some people “uncomfortable.” This has led to an acrimonious controversy which several news outlets have covered.

The situation goes to show how violently hostile people become over minor issues. More specific to this blog, it shows the kind of pressure libraries come under with increasing frequency.
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The silence of the Chengdu Worldcon

These are, as they say, interesting times in China. The anti-scientific “zero Covid” policy and the resulting extreme lockdowns have made people unable to get basic necessities. In at least one case, they’ve killed people, as residents in a burning building were literally imprisoned in their apartments. This has led to mass protests at great personal risk, in a country with 1984-level mass surveillance.

The committee of the Chengdu Worldcon has said nothing. Not a word. If I’ve missed something, please correct me in the comments.
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China’s intimidation of academic institutions

For some time I’ve known it’s dangerous to criticize the Chinese government on some American campuses. Emerson College investigated a student group that dared to criticize the Chinese rulers and then suspended it, and as far as I can tell it has never backed away from its contemptible decree. Mark Wrighton, president of George Washington University, declared he was “personally offended” by posters criticizing China and would “undertake an effort to determine who is responsible.” He backed off when he found himself facing more publicity than he bargained for.

Fandom gets a large proportion of its new people from college students and recent graduates. If they learn there that they should shut up about China while on campus, they may carry that habit over into their fannish activities. This, I’m sure, is one reason for the lack of widespread calls to boycott the Chengdu Worldcon. But how widespread is this effect? Are Emerson and GWU outliers? Lately I’ve looked into the ways China intimidates Western educational institutions and found that varying levels of intimidation are common.
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